Free Ebook The Soul of Man Under Socialism, by Oscar Wilde
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The Soul of Man Under Socialism, by Oscar Wilde
Free Ebook The Soul of Man Under Socialism, by Oscar Wilde
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Oscar Wilde (16 October 1854 - 30 November 1900) was an extremely popular Irish writer and poet who wrote in different forms throughout his career and became one of London's most popular playwrights in the early 1890s. Today he is remembered for his epigrams, plays and the strange circumstances of his imprisonment, followed by his early death.
At the turn of the 1890s, Wilde refined his ideas about the supremacy of art in a series of dialogues and essays, and incorporated themes of decadence, duplicity, and beauty into his only novel, The Picture of Dorian Gray (1890). The opportunity to construct aesthetic details precisely, and combine them with larger social themes, drew Wilde to write drama. He wrote Salome (1891) in French in Paris but it was refused a license. Unperturbed, Wilde produced four society comedies in the early 1890s, which made him one of the most successful playwrights of late Victorian London. Wilde reached the height of his fame and success with The Importance of Being Earnest (1895).
- Published on: 2015-12-12
- Original language: English
- Number of items: 1
- Dimensions: 9.00" h x .6" w x 6.00" l, .10 pounds
- Binding: Paperback
- 24 pages
About the Author
Oscar Wilde (1854 1900) was born and raised in Dublin, Ireland. Wilde studied at Trinity College in Dublin and at Magdalen College in Oxford, England, before settling down in London and having a long, successful career as a poet, playwright, and author. Wilde is best known for his novel The Picture of Dorian Gray and for his satirical play The Importance of Being Earnest.
Most helpful customer reviews
24 of 31 people found the following review helpful.
Different
By M. Gyurik
The average work about socialism talks about such dry topics as economics and politics. This essay doesn't do any of that. It goes into art, and even pseudo-psychology (one could say). It covers a broad variety of topics in a short amount of pages. I agree with almost everything said in this book. It's definitely worth reading and will really make you think.
8 of 11 people found the following review helpful.
You will have to read it more than once.
By over the age of youth
First: Oscar Wilde is one of my favorite writers of fiction and my very favorite poet. This work at first reading had too many contradictions, so I read it again in its entirety. I got the real gist of it when I reread portions of it several more times. He has expertly dotted qualifiers in his praises of Socialism. I missed the qualifiers which gave rise to the seeming contradictions. Wilde praises Socialism for pages and pages, but quietly qualifies that his praise is for socialism as a very highly desirable but very highly personal system (close to the soul) to go no further than the boundaries of your own family. Take that socialist family structure beyond that boundary and you will have nothing but conflict, discontent, dissatisfaction, etc. Socialism is TOTALLY unworkable beyond self and/or family. Wilde saw it. Now I see what he saw. Read it carefully.
1 of 1 people found the following review helpful.
Trenchant Defense of Individual Rights
By Dr. Laurence Raw
Perhaps the most interesting aspect of Oscar Wilde's polemic is the way in which it summarizes many of the themes explored in his better-known fictional work. In THE SOUL OF MAN UNDER SOCIALISM he calls for the creation of a socialist state in which class-differences simply do not exist: everyone has the chance to pursue their own dreams in a completely free environment. In such a world social pressures are no longer relevant; because everyone is equal, they no longer envy one another, and possessions assume minimal significance. Government - of the kind understood in Victorian Britain, where the monied classes assume automatic power over the less advantaged - can be abandoned in favor of a more egalitarian system in which everyone has the chance to assume equal authority.
Such proposals (as other reviewers have remarked) might seem idealistic - even unworkable - but they are part of Wilde's continuing criticism of a society where the aristocrats automatically believed in their right to govern, even if they had no idea how to practice it. Privilege led to arrogance, and this helped to sustain the inequalities that were endemic to Victorian Britain. Wilde also understood the evils of capitalism: although Britain liked to represent itself as "the workshop of the world," its status was founded on inequality, where the masses worked for minimal wages in filthy conditions, while the factory-owners got richer and richer as a result. A truly socialist state would serve to eliminate such class-differences; instead, everyone would learn how to work together for the common good.
But Wilde's true sphere of interest lies in the cultivation of the imagination, or the soul, as he terms it. In contemporary Britain most people have neither the chance nor the inclination to develop themselves spiritually, to consider the beauties of the universe, as they have to spend most of their time trying to make ends meet. In a truly socialist society, where everyone was happy, more time and opportunity would be provided for contemplation, to understand the true nature of beauty and thereby develop the imaginative faculties. This could only lead to the enrichment of society as a whole. Wilde understands how romantic poets such as Shelley, Byron and Coleridge managed to achieve this state of mind in the past; but they had the financial and social opportunities to pursue their interests. Wilde wants that privilege to be extended to everyone.
THE SOUL OF MAN UNDER SOCIALISM might seem somewhat idealistic, but in terms of Victorian history it can be read as a trenchant critique of capitalism and associated iniquities such as colonialism and exploitation. Wilde believed that everyone should be given true freedom of expression, something he himself was denied later on in the 1890s (THE SOUL OF MAN APPEARED in 1891), when he was arrested for so-called "debauched" practices. The way in which he was treated by the British authorities only served to emphasize the importance of his demands, as expressed in this work.
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